The lesson of a Jewish cemetery

Mark Steyn visits a Jewish cemetery in Tangiers.  What he discovers there is disturbing in so many ways. He describes the neglected and trash-strewn area.

It’s prime real estate, with a magnificent view of the Mediterranean, if you don’t mind the trash and the stench and the chickenshit, and you tiptoe cautiously around the broken glass.

And reminds us of the fact that Jews are being driven out of their ancient homes.

By 2005, there were fewer than 150 Jews in Tangiers, almost all of them very old. By 2015, it is estimated that there will be precisely none. Whenever I mention such statistics to people, the reaction is a shrug: why would Jews live in Morocco anyway? But in 1945 there were some 300,000 in this country. Today some 3,000 Jews remain—i.e., about one per cent of what was once a large and significant population. That would be an unusual demographic reconfiguration in most countries: imagine if Canada’s francophone population or Inuit population were today one per cent of what it was in 1945. But it’s not unusual for Jews. There are cemeteries like that on the rue du Portugal all over the world, places where once were Jews and now are none. I mentioned only last week that in the twenties, Baghdad was 40 per cent Jewish. But you could just as easily cite Czernowitz in the Bukovina, now part of Ukraine. “There is not a shop that has not a Jewish name painted above its windows,” wrote Sir Sacheverell Sitwell, visiting the city in 1937. Not today. As in Tangiers, the “community” resides in the cemetery.

Virulent anti-Semitism is a global phenomenon, indulged in by some of our "leading lights," people who have prizes attached to their names; people like Helen Thomas.

In 1936, during the Cable Street riots, the British Union of Fascists jeered at London Jews, “Go back to Palestine!”, “Palestine” being in those days the designation for the Jewish homeland. Last week, Helen Thomas, the doyenne of the White House press corps, jeered at today’s Jews, “Get the hell out of Palestine,” “Palestine” being now the designation for the land illegally occupied by the Jewish apartheid state. “Go home,” advised Miss Thomas, “to Poland and Germany.” Wherever a Jew is, whatever a Jew is, he should be something else somewhere else. And then he can be hated for that, too.

It's a view Obama shares, but is too polite to mention it in quite that way.

The “Palestinian question” is a land dispute, but not in the sense of a boundary-line argument between two Ontario farmers. Rather, it represents the coming together of two psychoses. Islam is a one-way street. Once you’re in the Dar al-Islam, that’s it; there’s no checkout desk. They take land, they hold it, forever.

That’s why, in his first post-9/11 message to the troops, Osama droned on about the fall of Andalusia: it’s been half a millennium, but he still hasn’t gotten over it, and so, a couple of years ago, when I was at the Pentagon being shown some of the maps found in al-Qaeda safe houses, “the new caliphate” had Spain and India being re-incorporated within the Muslim world. If that’s how you think, no wonder a tiny little sliver of a Jewish state smack dab in the heart of the Dar al-Islam drives you nuts: to accept Israel’s “right to exist” would be as unthinkable as accepting a re-Christianized Constantinople.

Somehow the Jewish community's best friends are found in the evangelical Christian community; a community that's under attack by Jewish spokesmen as their coreligionists are being destroyed by their political "friends" and allies.