For some bizarre reason, Obama aimed his speech at winning praise from National Public Radio, the New York Times, and Harvard, and solidifying an already 90-percent solid African-American base — while apparently insulting the intelligence of everyone else.
Indeed, the more op-eds and pundits praised the courage of Barack Obama, the more the polls showed that there was a growing distrust that the eloquent and inspirational candidate has used his great gifts, in the end, to excuse the inexcusable.
Beyond Obama's natural constituency which includes most members of the Drive-by-Media, ordinary Americans are frankly outraged and disgusted by the racist, bigoted and anti-American rants of J. Wright.
The more the pundits gushed about the speech, the more the average Americans thought, “Wait a minute — did he just say what I thought he said?” It’s not lost on Joe Q. Public that Obama justified Wright’s racism by offering us a “landmark” speech on race that:
(1) Compared Wright’s felony to the misdemeanors of his grandmother, Geraldine Ferraro, the Reagan Coalition, corporate culture, and the kitchen sink.
(2) Established the precedent that context excuses everything, in the sense that what good a Wright did (or an Imus did) in the past outweighs any racist outburst of the present.
(3) Claimed that the voice of the oppressed is not to be judged by the same rules of censure as the dominant majority that has no similar claim on victim status.
What is happening, ever so slowly, is that the public is beginning to realize that it knows even less after the speech than it did before about what exactly Obama knew (and when) about Wright’s racism and hatred.
Even elites will wake up to the fact that they’ve been had, in a sense, once they deconstruct the speech carefully and fathom that their utopian candidate just may have managed to destroy what was once a near-certain Democratic sweep in the fall. And a number of African-Americans will come to resent that they are being lumped into a majority akin to the Rev. Wright, millions of whom the majestic Sen. Obama has nobly chosen not to “disown,” despite their apparently similar embarrassing racialism.
Over the past four days, I asked seven or eight random (Asian, Mexican-American, and working-class white) Americans in southern California what they thought of Obama’s candidacy — and framed the question with, “Don’t you think that was a good speech?” The answers, without exception, were essentially: “Forget the speech. I would never vote for Obama after listening to Wright.” In some cases, the reaction was not mild disappointment, but unprintable outrage.
Why did Obama take such a "superior" approach?
The blame, such as it is, for all this goes to the Obama campaign “pros,” who, in their apparent arrogance over Obamania (a phenomenon due to the candidate’s charisma, not their own savvy), simply went to sleep and let the senator and his wife resort to their natural self-indulgence — itself the offspring of the Obamas’ privilege and insularity. Any amateur handler could have scanned that speech and taken out just 8-10 phrases, called for a tougher stance on Wright, a genuine apology, and put the issue behind them.
Meanwhile Thomas Sowell points out that Obama's entire history is one of associating with radicals on the Left..
Barack Obama's own account of his life shows that he consciously sought out people on the far left fringe. In college, "I chose my friends carefully," he said in his first book, "Dreams From My Father."
These friends included "Marxist professors and structural feminists and punk rock performance poets" -- in Obama's own words -- as well as the "more politically active black students." He later visited a former member of the terrorist Weatherman underground, who endorsed him when he ran for state senator.
Obama didn't just happen to encounter Jeremiah Wright, who just happened to say some way out things. Jeremiah Wright is in the same mold as the kinds of people Barack Obama began seeking out in college -- members of the left, anti-American counter-culture.
In Shelby Steele's brilliantly insightful book about Barack Obama -- "A Bound Man" -- it is painfully clear that Obama was one of those people seeking a racial identity that he had never really experienced in growing up in a white world. He was trying to become a convert to blackness, as it were -- and, like many converts, he went overboard.
Nor has Obama changed in recent years. His voting record in the U.S. Senate is the furthest left of any Senator. There is a remarkable consistency in what Barack Obama has done over the years, despite inconsistencies in what he says.
The irony is that Obama's sudden rise politically to the level of being the leading contender for his party's presidential nomination has required him to project an entirely different persona, that of a post-racial leader who can heal divisiveness and bring us all together.
The ease with which he has accomplished this chameleon-like change, and entranced both white and black Democrats, is a tribute to the man's talent and a warning about his reliability.
There is no evidence that Obama ever sought to educate himself on the views of people on the other end of the political spectrum, much less reach out to them. He reached out from the left to the far left. That's bringing us all together?
Is "divisiveness" defined as disagreeing with the agenda of the left? Who on the left was ever called divisive by Obama before that became politically necessary in order to respond to revelations about Jeremiah Wright?
One sign of Obama's verbal virtuosity was his equating a passing comment by his grandmother -- "a typical white person," he says -- with an organized campaign of public vilification of America in general and white America in particular, by Jeremiah Wright.
Since all things are the same, except for the differences, and different except for the similarities, it is always possible to make things look similar verbally, however different they are in the real world.
Addressing the issue of Wright's words "resonating" with the black community:
There was a time when the Ku Klux Klan's words had a resonance among whites, not only in the South but in other states. Some people joined the KKK in order to advance their political careers. Did that make it OK? Is it all just a matter of whose ox is gored?
And who gets hurt in the process? The dissolution of morals may have hurt upper and middle class people, but the most tragic figures are the people at the bottom.
While many whites may be annoyed by Jeremiah Wright's words, a year from now most of them will probably have forgotten about him. But many blacks who absorb his toxic message can still be paying for it, big-time, for decades to come.
And from the New Republic, bastion of Leftist thought since before the Stalin era:
OBAMA'S PASTOR RAISED IN PRIVILEGE, NOT POVERTY
How do I know?
It happens that, as a Philadelphian, I attended Central High School – the same public school Jeremiah Wright attended from 1955 to 1959. He could have gone to an integrated neighborhood school, but he chose to go to Central, a virtually all-white school. Central is the second oldest public high school in the country, which attracts the most serious academic students in the city. The school then was about 80% Jewish and 95% white. The African-American students, like all the others, were there on merit. Generally speaking, we came from lower/middle class backgrounds. Many of our parents had not received a formal education and we tended to live in row houses. In short, economically, we were roughly on par.
I attended Central a few years after Rev. Wright, so I did not know him personally. But I knew of him and I know where he used to live – in a tree-lined neighborhood of large stone houses in the Germantown section of Philadelphia. This is a lovely neighborhood to this day. Moreover, Rev. Wright's father was a prominent pastor and his mother was a teacher and later vice-principal and disciplinarian of the Philadelphia High School for Girls, also a distinguished academic high school. Two of my acquaintances remember her as an intimidating and strict disciplinarian and excellent math teacher. In short, Rev. Wright had a comfortable upper-middle class upbringing. It was hardly the scene of poverty and indignity suggested by Senator Obama to explain what he calls Wright's anger and what I describe as his hatred.
In recent days, we have seen clips of several of Rev. Wright's sermons, showing him declaring "G-d Damn America," blaming America for intentionally creating the drug problem, for creating the AIDS virus, for supporting Israeli "state terrorism against Palestinians," for being responsible for causing 9-11, for being white supremacist and racist and for intentionally keeping people in poverty.
We have also learned that, last year, Rev. Wright's Church honored with a lifetime achievement award Nation of Islam leader, Louis Farrakhan, who has said that "Judaism is a gutter religion," that "Hitler was a very great man" and that "white people are potential humans, they haven't evolved yet." In fact, Rev. Wright accompanied Farrakhan in the 1980s on a visit to Muammar Gaddafi's Libya, which was then illegal under U.S. law. Nevertheless, the Church and Wright's successor as pastor, Rev. Otis Moss III, have issued a statement defending and praising Wright, while completely ignoring Wright's horrific statements.
why does this not surprise me?
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