Pulpit Bullies: The Racism of Black Churches

James Taranto has his say about what is shouted from the pulpit of Black churches when "Whitey" isn't listening.

It explains a lot.

When Barack Obama yesterday condemned the most invidious remarks of his "spiritual mentor," Jeremiah Wright, National Review's Byron York was there. The auditorium at Philadelphia's National Constitution Center, York reports, "was filled mostly with guests invited by the Obama campaign." Unsurprisingly, they "thought he delivered a great speech." Disturbingly, several whom York interviewed didn't understand all the fuss about Wright:

"It was amazing," Gregory Davis, a financial adviser and Obama supporter from Philadelphia, told me. "I think he addressed the issue, and if that does not address the issue, I don't know what else can be said about it. That was just awesome oratory."
I asked Davis what his personal reaction was when he saw video clips of sermons in which Rev. Wright said, "God damn America," called the United States the "U.S. of KKK A," and said that 9/11 was "America's chickens . . . coming home to roost." "As a member of a traditional Baptist, black church, I wasn't surprised," Davis told me. "I wasn't offended by anything the pastor said. A lot of things he said were absolutely correct. . . . The way he said it may not have been the most appropriate way to say it, but as far as a typical black inner-city church, that's how it's said."
Vernon Price, a ward leader in Philadelphia's 22nd Precinct, told me Obama's speech was "very courageous." When I asked his reaction to Rev. Wright, Price said, "A lot of things that he said were true, whether people want to accept it, or believe it, or not. People believe in their hearts that a lot of what he said was true."

...

The Rev. James Forbes, the recently retired longtime pastor of Riverside Church on Manhattan's Upper West Side explained that, broadly speaking, there has been a historical division in the world of black churches. One group thinks you should work hard, keep quiet and get ahead; the other thinks that you need to agitate and provoke to make progress. Forbes puts himself in the first camp but supports Wright's efforts. "Some of us wish we had the nerve that Jeremiah had," he said. "We praise God that he's saying it, so the rest of us don't have to." Does Wright ever cross a line? "I think if a person is a prophet and he's not seen as ever crossing a line, then he has not told the truth as it ought to be told."

And the Rev. John H. Thomas, general minister and president of Wright's denomination, the United Church of Christ, issued a statement yesterday excusing Wright on the ground that it was wrong to remove Saddam Hussein from power:

Many of us would prefer to avoid the stark and startling language Pastor Wright used in these clips. But what was his real crime? He is condemned for using a mild "obscenity" in reference to the United States. This week we mark the fifth anniversary of the war in Iraq, a war conceived in deception and prosecuted in foolish arrogance. Nearly four thousand cherished Americans have been killed, countless more wounded, and tens of thousands of Iraqis slaughtered. Where is the real obscenity here? True patriotism requires a degree of self-criticism, even self-judgment that may not always be easy or genteel. Pastor Wright's judgment may be starker and more sweeping than many of us are prepared to accept. But is the soul of our nation served any better by the polite prayers and gentle admonitions that have gone without a real hearing for these five years while the dying and destruction continues?

Whatever one's opinion of the Iraq war, this is a complete non sequitur. Wright is not responsible for the conduct of U.S. foreign policy, and in any case there is no reason to think he has exercised any influence on it by virtue of striking an obnoxious tone. He is responsible for the spiritual sustenance of his congregation. Does he serve that responsibility well when he uses his pulpit to stir up parishioners' hatred and anger?

As for "the soul of our nation," we have heard a lot of late about America's need for racial reconciliation. Thanks to the Obama-Wright episode, we also have learned that racial antagonism and anti-Americanism are much more common than we would have guessed among predominantly black congregations in America.

Is this not an obstacle to reconciliation? In 21st-century America, does any greater obstacle remain?