Contraception, abortion, and the eugenics movement.

Strip away the racism and the murder of innocents, abortion is just like abstinence.

A fair-minded person cannot read Sanger’s books, articles, and pamphlets today without finding similarities not only to Nazi eugenics but to the dark dystopias of the feminist imagination found in such allegories as Margaret Atwood’s Handmaid’s Tale. As editor of The Birth Control Review, Sanger regularly published the sort of hard racists we normally associate with Goebbels or Himmler. Indeed, after she resigned as editor, The Birth Control Review ran articles by people who worked for Goebbels and Himmler. For example, when the Nazi eugenics program was first getting wide attention, The Birth Control Review was quick to cast the Nazis in a positive light, giving over its pages for an article titled “Eugenic Sterilization: An Urgent Need,” by Ernst Rüdin, Hitler’s director of sterilization and a founder of the Nazi Society for Racial Hygiene. In 1926 Sanger proudly gave a speech to a KKK rally in Silver Lake, New Jersey.

One of Sanger’s closest friends and influential colleagues was the white supremacist Lothrop Stoddard, author of The Rising Tide of Color Against White World-Supremacy. In the book he offered his solution for the threat posed by the darker races: “Just as we isolate bacterial invasions, and starve out the bacteria, by limiting the area and amount of their food supply, so we can compel an inferior race to remain in its native habitat.” When the book came out, Sanger was sufficiently impressed to invite him to join the board of directors of the American Birth Control League.

Sanger’s genius was to advance Ross’s campaign for social control by hitching the racist-eugenic campaign to sexual pleasure and female liberation. In her “Code to Stop Overproduction of Children,” published in 1934, she decreed that “no woman shall have a legal right to bear a child without a permit...no permit shall be valid for more than one child.”47 But Sanger couched this fascistic agenda in the argument that “liberated” women wouldn’t mind such measures because they don’t really want large families in the first place. In a trope that would be echoed by later feminists such as Betty Friedan, she argued that motherhood itself was a socially imposed constraint on the liberty of women. It was a form of what Marxists called false consciousness to want a large family.