It is now nearly five years since jihadists from the Arab world left a crater in Manhattan and ignited the Pentagon. Apart from the frontline in Iraq, the United States and NATO have troops battling the Islamic fascists in Afghanistan. European police scramble daily to avoid another London or Madrid train bombing. The French, Dutch, and Danish governments are worried that a sizable number of Muslim immigrants inside their countries are not assimilating, and, more worrisome, are starting to demand that their hosts alter their liberal values to accommodate radical Islam. It is apparently not safe for Australians in Bali, and a Jew alone in any Arab nation would have to be discreet — and perhaps now in France or Sweden as well. Canadians’ past opposition to the Iraq war, and their empathy for the Palestinians, earned no reprieve, if we can believe that Islamists were caught plotting to behead their prime minister. Russians have been blown up by Muslim Chechnyans from Moscow to Beslan. India is routinely attacked by Islamic terrorists. An elected Lebanese minister must keep in mind that a Hezbollah or Syrian terrorist — not an Israeli bomb — might kill him if he utters a wrong word. The only mystery here in the United States is which target the jihadists want to destroy first: the Holland Tunnel in New York or the Sears Tower in Chicago.
In nearly all these cases there is a certain sameness: The Koran is quoted as the moral authority of the perpetrators; terrorism is the preferred method of violence; Jews are usually blamed; dozens of rambling complaints are aired, and killers are often considered stateless, at least in the sense that the countries in which they seek shelter or conduct business or find support do not accept culpability for their actions.
Yet the present Western apology to all this is often to deal piecemeal with these perceived Muslim grievances: India, after all, is in Kashmir; Russia is in Chechnya; America is in Iraq, Canada is in Afghanistan; Spain was in Iraq (or rather, still is in Al Andalus); or Israel was in Gaza and Lebanon. Therefore we are to believe that “freedom fighters” commit terror for political purposes of “liberation.” At the most extreme, some think there is absolutely no pattern to global terrorism, and the mere suggestion that there is constitutes “Islamaphobia.”
Here at home, yet another Islamic fanatic conducts an act of al Qaedism in Seattle, and the police worry immediately about the safety of the mosques from which such hatred has in the past often emanated — as if the problem of a Jew being murdered at the Los Angeles airport or a Seattle civic center arises from not protecting mosques, rather than protecting us from what sometimes goes on in mosques.
He reminds us that this is a virtual replay of the 1930s, and we can now understand how the world let Hitler begin World War 2 when it would have been simpler and infinitely less costly in blood and treasure to do so in the 1930s. Are we condemned to repeat history?
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